1899 to 1966
History
Bethesda Presbyterian Church was started on September 22, 1899, by a group of citizens of Johnson City, including William Wolfe, H.N. Hale, Frank Gibbons, J.C. Rhea and G.A. Fitzgerald. The church was part of Rogersville Presbytery in the Synod of East Tennessee. Early members were examined on their acquaintance with the Christian religion. The Kimball pump organ now in use at Watauga Avenue Church was purchased in November 1903. Benevolent donations were always a part of the church's budget, including donations to the local Freedman's School. In 1911, the Carnegie Mission Sunday School was established in the annex. After meeting in several schools, the group built a church in 1913 on Millard Street. A parochial school was operated in conjunction with the church, and R.P. McDowell was superintendent for many years. A manse was built in 1915. Grace Bundy was elected the first woman elder on June 21, 1942. During World War II, the church annex was used by the Red Cross.
Pastors
- Henry L. Peterston, 1900 -1902
- T.J. Crawford, Feb. 8, 1903 - Sep. 1, 1912
- F.M. Hyder, 1912-1913
- C.B. Dusenbury, Jr. Aug 24, 1913 - Nov. 15, 1914
- J.H. Byers, D.D., May 16, 1915 - Oct 16, 1927
- J.H. Forte, 1928-1929
- J.F. Whitley, Apr 13, 1930 - Mar 12, 1933
- P.J. Augustus Coxe, Nov 27, 1933 - Oct. 14, 1944
- Isaac K. Rakestraw, Jun 20, 1945 - Dec. 31, 1951
- P.A. Flack, Oct 7, 1952 -
- Rev. Washington, Aug 27, 1957 - Feb 23, 1958
- Carl C. Murray, 1959 - 1961
- Charlie J. Johnson, July 30, 1961 - July 23, 1966
- Donald E. Frederick, 1966
Posted 29 May 2005; updated 8 Oct 2005
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1818 To 1982
Location
About 500 yards from the Old Stage Road near TN Hwy 81 at Fairview. It stands among old trees on a hill, overlooking the graves of many early members of the church, some of which are unmarked graves of slaves.
History
The church was organized in 1818 by the Rev John Whitfield Doak, a son of the Rev Samuel Doak.
The present church was built in 1883 of brick masonry with additions of brick veneer which were erected since 1930. An interesting architectural feature is the shape of the roof of the narthex, the entrance area which supports the steeple. The church has a chandelier given by the Rev. E.O. Guerrant, M.D., founder of many churches in Eastern Kentucky.
There is a tradition that the present building is the third one that the church has occupied, the two earlier buildings having burned. The first was made of logs and the second of brick. In 1835 subscriptions were being taken for a church building, probably the second one. Prior to 1842, the records show that the Session met at various places - homes of Ruling Elders, Duncan's Schoolhouse, the Male Academy in Jonesboro, and the Salem church at Washington College.
On 7 February 1834, John Strain was replaced as the first Clerk of the Session by John Stephenson. who began the first book of minutes by writing a narrative history of the church. The first minutes which are dated have the date of 11 May 1835. There are four books of minutes of the Session: the first dating from 1818- 23 June 1867; the second from 1867 - 4 April 1896; the third from 1896 - 28 April 1947 and the fourth from 1947 - present.
The Session compiled a list of members in 1836, at which time the church had 115 members. The list was updated in 1842.
In the early days church funds were obtained by subscription. In 1860 the Presbytery requested the churches to adopt a system for giving to benevolences; the Session resonded by placing boxes in the church, each labeled for a different fund, e.g. Foreign Missions, Education, Home Missions. This system was still in use at least until 1870.
Life and the Church
During the first 75 years of the Church's existence, the Elders took seriously their responsiblility for encouraging attendance at worship services. From time to time the Session sent committees to call on members who had "absented themselves from church" to inquire about the reason for absence and to remind them of their duty to attend.
During these years the Session also assumed responsibility for deciding when a member had acted or spoken inconsistently with the moral standards of the day, of the church, or of a particular pastor or Session. One of the earliest examples on record is that of a member accusing of "telling lies and causing mischief among neighbors." Sessions reacted to "common fame" or gossip by sitting as a court to decide on the innocence or guilt of the person accused of misconduct. Accused members were requested to appear before the Sessons to answer allegations of intemperance, intoxication, drunkeness, adultery, fornication, profanity, taking too much toll as a miller, threatening to take life, having a ball in their home, dancing, fighting, and betting on elections. In some cases the member was found not guilty, but in other cases the member was suspended until he or she gave "evidence of repentance."
In 1835 a member applied for dismission to join a "Methodist Church at McCrackins", then a new demonination in the area. He was requested to appear before the Session, apparently to explain why he wanted to become a Methodist. The record does not show whether he ever satisfied the Sessions's curiosity.
In 1852 the Session adopted four resolutions which reflect its sense of authority and its stand on alcoholic beverages, dancing, attending public worship, and admitting members of other churches to the Lord's Table. The first resolution condemned persons who "engage in the manufacture of intoxicating drinks or in the vending of such drinks, or who use them as a habitual beverage." The second resolution condemned persons who are in the "habit of dancing or encouraging dancing parties or balls in their homes." The third stated that "it is incumbent duty of members of Christ's church to attend upon the ordinances of his house" and that "in failing to so so most faithfully and punctually, unless providentially hindered, they are neglecting a high an dsolemn duty and setting a bad example before the church and the world and acting inconsistently with their profession." The fourth resolution stated that the Session "most cordially and affectionately invites to the Lord's Table all who are regular and consistent members of all sister Protestant churches and welcome them to come and obey with us the commandment of our Saviour, 'This do in remembrance of Me.'"
Members
First Ruling Elders elected: John Strain, James Cowan and John Cowan. John Strain was also the first Justice of the Peace appointed in Tennessee, receiving his appointment from John Sevier.
Pastors
The Rev. John W. Doak was installed as pastor in the Fall of 1819.
Throughout most of its history, Leesburg Presbyterian church has had part-time pastors and for periods of various lengths has had no pastor. When an ordained minister could not be obtained, lay preachers conducted worship services.
Cemetery
For cemetery information, see the Cemetery Section of this web site.
Source: Leesburg Presbyterian Church, 1818-1982, Washington County, Tennessee, compiled by Mary Sue Carson Goins. 1981. Contributed by Elaine Cantrell. Posted 13 Nov 2004.
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1790 to Present
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Location
History
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YEAR |
PASTOR |
COMMENTS |
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1790 |
Samuel Doak, D.D. |
Served Hebron Chruch, four miles from Jonesborough |
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1796 |
Samuel Lake, John Cosson, D.D., James Witherspoon |
Served for two years |
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7 Sep 1800-12 Apr 1801 |
Charles Coffin, D.D. |
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1802-10 Jul 1808 |
John W. Doak |
Son of Samuel Doak |
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1808-1818 |
Charles Coffin, D.D. |
1816 church built |
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Feb 1820-Aug 1825 |
Robert Glenn |
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Fall 1826-5 Oct 1832 |
Lancelot Bell |
1831 church built |
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- |
- |
Vacant one year |
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Apr 1833-Apr 1834 |
Henry M. Kerr |
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Oct 1834-Feb 1845 |
J. Whitfield Cunningham |
9 Apr 1840 name changed from Hebron to Jonesborough Presbyterian Church |
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28 Sep 1845-19 Oct 1862 |
Rufus P. Wells |
1847-1850 church constructed |
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Jun 1863-Jun 1865 |
J. D. Tadlock |
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25 Nov 1865-21 Oct 1866 |
Calvin Waterbury |
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9 Jun 1867-28 Jul 1872 |
James G. Mason |
Split in church, 1868. Now Second Presbyterian Church |
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1 Dec 1872-Nov 1877 |
Perez D. Cowan |
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8 Dec 1877-5 Jun 1892 |
Calvin A. Duncan |
Second Presbyterian build church in 1881 at 126 E. Main Street |
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May 1892-25 Jun 1893 |
C. H. Polheumus |
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Jul 1893-Nov 1893 |
- |
Temporary pastors |
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Dec 1893-1894 |
George F. Ayers |
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1 Apr 1894-1896 |
B. B. Bigler |
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1897-1904 |
John S. Eakin |
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Jun 1904 |
Jonathan C. Day |
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1904-1905 |
M. W. Graham |
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1905 |
O. C. Peyton |
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1905-1907 |
J. A. Frances |
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16 Apr 1908-Fall 1909 |
Roy Ewing Vale, D.D., LLD |
Moderator, 156th General Assembly |
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1909 |
Calvin A. Duncan, D.D., LLD |
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1909-1910 |
J. C. Ritter |
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1910-1911 |
Fred F. Schell |
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1912-1913 |
Robert L. Bachman |
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1913-1915 |
John N. Crawford |
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1915-1921 |
Robert L. Bachman |
Proposed Ten Commandments be placed on courthouse wall |
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1921 |
A. C. Holt |
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1 Aug 1922-Dec 1922 |
Thomas Freeman Dixon, D.D. |
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9 Jul 1925-1930 |
Garner R. Martin |
First to live at 504 W. Main St. parsonage |
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4 Jan 1931-1935 |
William E. Harrison |
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1937-1940 |
Charles Marston |
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8 Sep 1940-Nov 1942 |
George K. Neff |
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2 Jun 1943-Sep 1946 |
Clarence L. Shelby, D.D. |
Led 1944 restoration of church and merger of the two churches. Name changed to Jonesborough Presbyterian Church |
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31 Aug 1947-1950 |
Robert W. Jones |
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29 Nov 1950- 31 Jul 1964 |
Floyd D. Ballard |
Continued serving until new pastor hired |
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1964-1968 |
Harold D. Jensen |
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1968-1971 |
William D. Waters |
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Jun 1972-31 Oct 1994 |
William E. Allen, D.D. |
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1995-1996 |
Donald E. Frederick |
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1996-1999 |
Scott V. Solether |
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2000 |
Earle Barron, D.D. |
Interim pastor |
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26 Aug 2001- |
Mary E. Yarborough |
First female pastor |
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FIRST PRESBYTERIAN CHURCH | ||
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1867 |
William B. Carter |
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1868-1872 |
J. D. Tadlock |
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1872 |
J. P. Gammon |
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1872-1874 |
W. W. Morrison |
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1874-1876 |
J. Albert Wallace |
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1876-1883 |
D. O. Byers |
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1883-1885 |
C. W. Johnson |
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1886-1888 |
J. B. Converse |
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1891-1892 |
P. D. Kennedy |
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1892 |
O. J. Jones |
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1892-1896 |
J. P. Doggett |
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1897-1899 |
W. J. Lewis |
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1900-1901 |
K. A. Roane |
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1901-1903 |
J. P. Doggett |
Second time |
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1904 |
J. M. Clark |
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1904-1906 |
A. H. Doak |
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1909-1910 |
J. W. Hethron |
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1912-1917 |
D. O. Byers |
Second time |
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1920- |
W. C. Young |
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Source: Jonesborough Presbyterian Church 1990 Directory. Posted 29 May 2005. Updated 12 SEp 2007
1780 to present

Location
- 152 Washington College Road, Limestone, Tennessee.
History
- Salem Presbyterian Church was founded in 1780 by the Reverend Samuel Doak. Dr. Doak was of Scotch-Irish heritage, a graduate of Princeton and licensed to preach by Hanover Presbytery in 1777. Reverend Doak rode into East Tennessee in 1780 and reportedly came upon a group of men felling trees near Little Limestone Creek. He preached a sermon from the back of his horse and from this meeting, Salem Church the first Presbyterian Church in the state, came into being.
The building is constructed in Richardson Romanesque style, and has a number of distinctive exterior features. The bricks vary somewhat from a general length of 8 inches and laid in common bond pattern. A water table band of stone extends around the building. The original slate roof is still in place and stone coping caps the walls around the rooflines.
The sanctuary has English style Craftsman wood truss structure which is made of two hand-hewn unjointed white pine beams of approximately fifty feet in length bearing the marks of the adz, which are clearly visible, and supported by hand forged metal braces. The crossbeams are enhanced by modified square billet trim cut into the edge. Between 1945 and 1948, six chandeliers of Gothic design replaced the single hanging lamp. The sanctuary is entered via of three sets of double oak doors with egg shaped doorknobs.
Salem Presbyterian Church is on the National Register of Historical Places under criterion C for its architectural significance and under criterion A in social history for its association with the philanthropic endeavors of Nettie Fowler McCormick.
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After 1891 and up until the present time, with a very few exceptions, the pastors of Salem Church were chosen independently of the school. | |
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References:
- Crawford, Earle W. Pioneer Missionary in East Tennessee: Samuel Doak," Jonesborough TN: Pioneer Printers, Washingotn College Academy, 1980.
- Gibson, Jo Chapman, Salem Presbyterian Church, Johnson City TN: The Overmountain Press, 1992.
- Kiener, John L. "Digging for Your Roots" Jonesborough Herald & Tribune, 16 March 2004, p. 7A.
Posted 12 Sep 2007

Location
- 610 East Watauga Avenue, Johnson City, TN
History
During the Civil War, the Presbyterian Church separated into "Northern" and "Southern" denominations. One of the expressed reasons for establishing a second Presbyterian church in Johnson City was the members' desire to be associated with the "national Presbyterian Church," officially known as the Presbyterian Church in the U.S.A. In 1983 the two major divisions of the Presbyterian Church were reunited as the Presbyterian Church U.S.A.
In 1966, as the African-American Bethesda Presbyterian Church on Millard Street, founded in 1899, closed because of declining membership, its members were invited to join Watauga Avenue Presbyterian Church, which became one of the early integrated churches in the city. Twenty-six members of Bethesda transferred their membership to Watauga Avenue; others joined the Jonesborough Presbyterian Church.

Pastors
- D.L. Lauder, 1897-1898
- R.F. Wertz, 1899-1900
- Jere A. Moore, Apr. 28, 1901 - Apr 1, 1908
- Dayton A. Dobbs, D.D., Jun. 14, 1908 - Mar 31, 1917
- Edgar J. Vance, Oct. 1, 1917 - Apr 30, 1929
- A.F. Von Tobel, D.D., Nov. 1, 1929 - Jan. 31, 1931
- Raymond Coile Rankin, D.D. May 31, 1931 - Aug 31, 1944
- J. Curtis Hodgens, Jul. 8, 1945 - Dec. 3, 1950
- Howard C. Walton, Jr., D.D., May 1951 - May 31, 1957
- Carl. C. Murray, Sep. 22, 1957 - Aug. 31, 1962
- Donald E. Frederick, Jul. 17, 1963 - Dec. 1, 1971
- George Hubbard, Dec. 31, 1971 - Sep. 1972
- Donald E. Lagle, D.D., Sep. 10, 1972 - Apr 30, 1981
- Charles Carson, .D., Aug. 1, 1981 - Jan. 31, 1982
- Ronald Lee Bowie, Feb. 1, 1982 - Sep 11, 1988
- Raymond Saunders, Dec. 1, 1988 - Sep. 30, 1989
- David Johnston Wood, M.Div., Sep 20, 1989 to present (2005)